Author Archive

Stoking Racial Fears To Undermine Class-Based Reform: Nothing New

Saturday, March 27th, 2010


Beyond the fact that most of the general economic political rhetoric used to scare folks about recent reform is identical to the discourse around every major move toward equity in the 20th Century, it is worth noting that the racist echoes, too, have a clear genealogy.  Class anxiety can be very usefully channelled into racial anxiety when momentum for the reform of the wealthy becomes too great to ignore. If poor Whites can be made to feel the the threat of the “racial other” in the midst of financial insecurity, the legitimate anger can be successfully redirected at an illegitimate target. Take for instance the following editorial from a Jackson, MS newspaper in opposition to Roosevelt’s New Deal in 1935:

“The average Mississippian can not imagine himself chipping in to pay for the pensions of able-bodied Negroes to sit around in idleness on front galleries while cotton and corn crops are crying for workers”

In other words, Social Security will be a transfer of wealth not from the haves to the have nots, but from White to Black. By successfully reframing the issue into a racial one, many of the policies greatest natural allies become its most hostile opponents. Two examples of very recent invocations of exactly the same kind of rhetorical misdirection:

“Reparations by way of health care reform?

Still believe in post-racial politics? Read the health care bill. It’s affirmative action on steroids, deciding everything from who becomes a doctor to who gets treatment on the basis of skin color. President Obama is on the record as being officially opposed to reparations for slavery. But as with other issues, you have to sift through his eloquent rhetoric and go beyond the teleprompter to get at what he really means.” -FoxNation Online July, 2009

And this from Rush Limbaugh:

“As the economy performs worse than expected, the deficit for the 2010 budget year beginning in October will worsen by $87 billion to $1.3 trillion. The deterioration reflects lower tax revenues and higher costs for bank failures, unemployment benefits and food stamps. But in the Oval Office of the White House none of this is a problem. This is the objective. The objective is unemployment. The objective is more food stamp benefits. The objective is more unemployment benefits. The objective is an expanding welfare state. And the objective is to take the nation’s wealth and return to it to the nation’s quote, “rightful owners.” Think reparations. Think forced reparations here if you want to understand what actually is going on.” – Rush Limbaugh’s Radio Program – May 2009

The relative poverty, the extreme inequality of wealth and income -and lack of opportunity for poor Whites in the Southeastern United States demonstrate clearly  the impact of this kind of false consciousness.  The acceptance of this way of seeing change is not just bad for people of color, it’s been devastating for poor Whites, too.

Greater, Indeed

Thursday, March 11th, 2010

“Display of superior knowledge is as great a vulgarity as display of superior wealth — greater indeed, inasmuch as knowledge should tend more definitely than wealth towards discretion and good manners.” – Henry Watson Fowler

Umerka: On The Persistence of Xenophobia

Wednesday, March 3rd, 2010

Leaving aside for a moment the fact that intergenerational linguistic assimilation is faster for the present wave of Spanish-speaking immigrants than for any large group of immigrants in U.S. history AND the fact that this country has NO national language, this sticker got me thinking. U.S. history is full of fears about Chinese, Irish, Italian, German, Slavic immigrants and their allegedly inferior character and slowness of assimilation.

There was great paranoia, for instance, in Cincinnati in the middle of the 19th century that the Germans were not speaking English and that the immigrants would “take over” the city. When immigrants come into a nation- into a community- they most often occupy the lowest strata in the labor market. It turns out that no matter which racial group (however contemporaneously defined) is represented, these poor immigrants are always believed to be violent, lazy, highly sexualized, unintelligent, and generally immoral. This way of understanding immigrant groups — and perhaps more importantly their lifestyle and life chances — makes their exploitation and subjugation all the easier to explain and tolerate. The ways in which today’s immigration “debate” is framed include plenty of these old and deeply troubling stereotypes.

My last thought on this for today: I wonder if the chain-smoking guy in the rebel flag hat that occupied this car considered that “America” is a hemisphere, not a country- and that the majority of the folk who inhabit this half of the world speak a language that is presumably not his own. Irony much?

Explaining Stratification: The Power Of Ideology

Wednesday, February 10th, 2010

I’ve been interested a lot of late in how folk make sense of the inequalities in our system and how we all arrived where we are. Of particular interest for me has always been the role of race in mitigating situational/structural/environmental explanations of poverty/disadvantage among those who identify as white. The race element of  that whole discussion is something for another day…

I’ve long been fond of the NYT special edition on “How Class Works”- and there are some data there that speak to some of the above mentioned concern. Namely, when one follows the link below, then to the “A Nationwide Poll” tab, then to the “What it takes to get ahead..” link on the left, something interesting is revealed.

How Class Works

While the value of education and hard work seems to be fairly evenly distributed across income categories, those making over $150,000 a year are the least likely to agree that intergenerational wealth transmission or social connections have any impact on how one gets ahead in life. Also, They are the most likely to attribute success to “Natural Ability”. To be direct, for the rich, it is not who they know or who their parents were, but it is all about their own talent and hard work. The strength of this kind of attribution of the reasons for success seem to be particularly strong for the wealthy.

While we do not have (quickly accessible) corresponding data for suppositions about how or why one does poorly, we can imagine similar patterns of attribution. Those with power and privilege see primarily individual agency as the reason for life chances much more than others. While this is what one familiar with research of stratification and inequality might expect, these data make the case pretty clearly- and in plain- as they say- black and white. Taken alone these data might just be the odd curiosity of a Sociologist, but when we take into account what we also know about where wealth really comes from- namely that most wealth in the world is still inherited rather than earned, and that access to social networks of power and prestige are still at least as important as formal education in gaining opportunity and wealth, one is left with a very interesting picture of the wealthy in the US. Interesting, indeed.

On Pessimism

Thursday, January 28th, 2010

Continuing the recent riff on the distinction between optimism and hope, I had a thought in the doctor’s office this afternoon. I spend a lot of time thinking about underlying assumptions and motivations for orientations to this or that issue. In the midst of that consideration this afternoon, something novel occurred to me: pessimism is, at bottom, an expression of vulnerability. Many friends who self-identify as pessimists have related to me over the years that if one is pessimistic, one is never disappointed. When one is vulnerable to disappointment, one is best served to protect against that disappointment- or so the argument goes. While on the surface, this ethos seems pragmatic and utilitarian- it reveals a deep interest in, engagement with- and vulnerability to- expectations and outcomes.  Pessimists are not apathetic and they are not naive. In a very real sense, then, pessimists -not blind optimists- are the best candidates for conversion to the camp of HOPE. Facing the fear of disappointment, taking into account the obstacles faced and remaining open to life’s tough bargains seems to me to be a useful enterprise.

Perhaps not, but I am hopeful.

A Friendly Reminder To Challenge Your Assumptions

Friday, January 22nd, 2010

While I am not ready to accept the argument that it is a “natural” human trait, there is certainly plenty of evidence of a particular kind of logical fallacy swimming around in analysis and arguments of all kinds. Often, when folks describe the actions, intentions, or character of a group of someones with whom they disagree, they ascribe to that group a a great deal of homogeneity. We’ve all heard it and we’ve all done it: “They’re all the same…They all read from the same playbook…They all do this or that.” When folks talk about what “Black folks think” or “How religious people are” or “How women drive,” they are assuming that all members of those groups are the same. That their identities and interests are all the same, or at least markedly different from members of other groups.

The fact is- as the diagram above represents- that in-group variation is often greater than between group variation. Put another way, two members of the same group (Category A) might be more different from one another than any two members of different groups (a person from Category A and one from Category B).  To use a practical example, two randomly sampled pizza delivery guys are just as likely to be different from one another as they are to be similar- in many, many ways.

This post is meant to serve as a reminder, not least to myself, to question my own assumptions about the groups and categories of people that I encounter and study.

Race and the Religious Right: Example 4,342

Friday, January 15th, 2010

It’s not just that what Pat Robertson said is heartless, mean-spirited and hateful. It’s not that it is totally historically inaccurate, and it’s not that it is a nearly unprecedented example of blaming the victim. It’s also worth noting, however briefly, that it is terribly racist as well.

Robertson, and I suspect millions for whom he is a guiding light, has a hard time explaining how it was that people of African and Native American descent threw off the chains of imperialism so long ago without the help of a some supernatural force.  Yes, long before much of the rest of the hemisphere had emerged from colonization and subjugation, proud group of people of color- led by revolutionary Toussaint L’ouverture- crushed  the mighty French empire. So invested is Robertson in his own whiteness, that he cannot imagine a situation in which black folks might get the better of white folks without the help of the Devil. Robertson’s quirky theory is not just about his usual God-on-our-side attribution of disaster (see his comments about 9/11 and Katrina)- this time it is a clear representation of his racial politics.

This vision of the Haitian people and their history also absolves people of European descent- especially those from the United States- of any complicity in the degradation and overwhelming poverty suffered by the Haitian people for so long. No market reforms, no amount of economic or humanitarian aid will make a difference- these people are cursed and doomed to their fate. This kind of supernatural attribution, then, serves both to rob black folks of their agency and proud history of resistance while obscuring the role of the rest of the world in creating a situation in which Haitians (even without natural disasters) live and have lived for so long.

As with any comment like this one, it is not so shocking that an individual holds such a worldview. What warrants attention is that Robertson’s choice to publicly endorse such a position suggests that there are millions who share this way of seeing the world. And that, not unlike the earthquake that destroyed thousands of human lives, is a true disaster.

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Another In A Long Line of Random Observations

Tuesday, January 12th, 2010

I was just listening to an interview with folks involved in the making of the movie  The Big Fan and something occurred to me. For most folks, being a true sports fan is about having strong opinions- to be filled with certainty about a team’s personnel decisions or what factors might cause a team to do well or to do badly.

I offer an alternative: in sports analysis, like political analysis, being truly engaged is about seeing things from multiple points of view, understanding that things have many causes, and that solutions are seldom simple. To be clear, this kind of understanding- this kind of orientation to the situation- is not mutually exclusive with strong opinions or strong engagement. I submit that perhaps the opposite is true. One can only truly arrive at a strongly held perspective when one understands the full complexity of the issue at hand- including evidence to the contrary of that strongly held perspective.

A big part of our problem, it seems to me, is that this kind of analysis is (so they tell me)  not good TV. So we have Jim Rome and Glenn Beck. But once again, I stand astride the the disappointment of today and am hopeful for tomorrow. I am a Chicago Cubs fan, after all.

Let’s Make A Deal

Sunday, December 20th, 2009

Dear Conservatives:

I would be more than willing to grant you your absurd suggestion that anthropomorphic climate change is just a big hoax if you would be willing, just for a moment, to suspend your certainty that the market is always and forever the best and only arbiter of a just society.

I look forward to that discussion.

A Quick Point of Historical Order

Wednesday, December 9th, 2009

In the flurry of reaction to Senate majority leader Harry Reid’s comparison of conservative resistance to passing health care reform to historical instances of conservative resistance to change, one is taken back a bit. It’s true that Reid’s argument was stiff and awkward, but the substance of his point is not really a historical controversy whatsoever: political conservatives have resisted change throughout the history of these United States.

We would do well not to confuse or conflate the conservative political philosophy with the Republican party- especially in historical terns. Contemporary conservative Republicans – especially in the South- have often (if deceptively) pointed out that it was the Democratic Party that resisted Civil Rights in much of the South from the 1890s to the 1960s. What this rhetorical slight of hand ignores is that those Southern Democrats were unambiguously philosophically conservative. Every major advance toward a more just society in the history of these United States has been opposed by conservatives. The record is clear. Below is but a sample of the changes and advances that were opposed political conservatives (whatever their party)  at the time of of the change (whether through legislation, legal precedent, or general practice).

  • Extension of the franchise to landless (poor) White men.
  • Publicly funded education for all male citizens.
  • Abolition of the Slave trade and limitation to its practice in established zones.
  • Abolition of the practice of slavery.
  • Extension of the franchise to all non-whites and women.
  • An end to child labor.
  • The 8-hour work day & worker’s compensation.
  • Establishment of Social Security and a basic Social Safety Net.
  • Glass-Stegall Act- establishment of the FDIC and regulation of the financial sector.
  • Passage of the GI Bill and the Fair Housing Act
  • Creation of the FDA, EPA, Department of Labor, and other Worker and Consumer Protections
  • Brown vs. Board of Education- desegregation.
  • Voting Rights and Civil Rights Acts.
  • Passage of Minimum Wage Laws.
  • Loving vs. Virginia (an end to bans on interracial marriage)
  • Higher Education Act- creation of the Pell Grant and Loan Programs
  • Establishment of National Parks and land set-aside for non-commercial use.
  • The Equal Rights Amendment (not passed)
  • Clayton Act – Trustbusting and other regulation of commercial interests
  • Establishment of Miranda Rights
  • Establishment of Medicare & Medicaid

Very, very few folks who identify themselves as conservatives in the modern political environment would argue agains the existence of any of these rights and institutions. One wonders- on the one hand, why do so many conservatives ignore their own ideological genealogy- and on the other, how many issues currently debated will be as shocking to the conscience of future generations as the idea of debate over the moral imperative of the above issues is to our own.

A Constitution Day Drive-By Thought

Thursday, September 17th, 2009

On this Constitution Day, it’s worth considering how it is that the so-called “strict constructionists” or those who strive to find the “original intent” of our founding document might interpret the following passage from the preamble:

…to promote the general welfare…..

as:

“you’re on your own, bitch”

Just a thought as we consider the way forward in our developing society. Ironic that those who presume to have the received wisdom have an interpretation surprisingly close to their own worldview.

On Iran

Wednesday, September 2nd, 2009

A very simple observation, and one that seems to stand up under the weight of a good deal of recent scholarship: now the the religious fundamentalists in our society have less power and influence, the grip of the religious fundamentalists in Persian society (and in much of the rest of the world) is weakening as well. The ability for fundamentalists in each society to create fear and hatred of the other has diminished- and that attenuation is certainly not coincidental.

As has been suggested here in the past, the “clash of civilizations” is not one between Islam and Christianity, but between fundamentalism and religious tolerance. On that score, citizens of both Iran and the US are in much better shape than they were 3 years ago, though both societies have a long road ahead to step back from theocratic impulses that still rage.

The Tranquilizing Drug Of Gradualism

Friday, July 24th, 2009

The above titled phrase, so aptly coined by Dr. King as a warning against those who would suggest that “the time was not right” for Civil rights gains in the 1960s, rings quite true today.

While real fundamental change toward substantive universal healthcare in this country approaches political viability, the president councils moderation. Though our administrative costs are the highest in the world and though we are the only wealthy nation that does not cover all of our citizens, our leaders fear “too much change.” The president advocates only gradual change away from the dominance of the corporate insurance machine. Not too radical a step toward a single payer plan, he warns. The political will is not there, he suggests.

Our descendants will look at this moment not as pragmatism, but as cowardice.

If not now, then when? If not here then where? If not us, then who?

It’s fitting, I think, to close with the phrase that follows the above warning in King’s famous speech: Now is the time to make real the promises of democracy.

Religiosity, Happiness, Money and Conservatism: A Quick And Paradoxical Examination

Wednesday, May 27th, 2009

I’ll save the long preface and contextualization and cut to the point with some facts.

  1. The wealthier a state in the US is, the more likely that state is to be a “blue state,” though the wealthiest individuals in that state are most likely to be conservative.
  2. The wealthier a nation is, the less likely that nation is to be a religious one (The US is a big outlier here). Further, the less religious a nation is, the more likely it will be, on average, one in which its citizens report high levels of satisfaction and happiness- though, paradoxically, the more religious individuals in those societies are the happiest among them.

The point here is a simple one and one that echoes the theme below: regardless of your personal experience, there is something about the social milleu in which you live that sets the bounds of your sense of what is possible, your identity, your values and your interests. Social structure and environment are important, yo. Just a reminder.

Overheard: Another Important Point

Sunday, May 24th, 2009

After deploying the admirably concise (and accurate) analysis of Dick Cheney’s recent Death Star tour- and I quote: “Fuck that guy,” super interesting thinker (and, it turns out, fellow sociologist) Reza Aslan dropped a nice bit of wisdom on Bill Maher’s talk show Real Time. He was responding to Bill Maher’s assertion that Muslim religious extremism was somehow qualitatively different than other reactionaries ideologies:

“come on….our fundamentalists live in suburbs and drive SUVs, and  their fundamentalists live in caves and destroyed villages”

Aslan has accurately pointed out that it is fundamentalism which is the core of the violent eliminationism and intolerance- not the particular god to which the zealots pray. But the second, and more important point that he makes is that it is the material conditions from which militant ideologies emerge that are important. That it is these conditions- not some essentialist notion of an ethnic or religious group- that deserve our attention in the path toward a more peaceful and democratic world. Props, Reza.